More than ever, the “body” is today at the center of radical and institutional politics. Feminist, antiracist, trans, ecological movements: all look at the body, in its manifold manifestations, as a ground of confrontation with the state and a vehicle for transformative social practices. Concurrently, the body has become a signifier for the reproduction crisis the neoliberal tu...
More than ever, the “body” is today at the center of radical and institutional politics. Feminist, antiracist, trans, ecological movements: all look at the body, in its manifold manifestations, as a ground of confrontation with the state and a vehicle for transformative social practices. Concurrently, the body has become a signifier for the reproduction crisis the neoliberal turn in capitalist development has generated and for the international surge in institutional repression and public violence. In Beyond the Periphery of the Skin, lifelong activist and best-selling author Silvia Federici examines these complex processes, placing them in the context of the history of the capitalist transformation of the body into a work-machine, expanding on one of the main subjects of her first book, Caliban and the Witch. Building on three groundbreaking lectures that she delivered in San Francisco in 2015, Federici surveys the new paradigms that today govern how the body is conceived in the collective radical imagination, as well as the new disciplinary regimes state and capital are deploying in response to mounting revolt against the daily attacks on our everyday reproduction. In this process she confronts some of the most important questions for contemporary radical political projects. What does “the body” mean, today, as a category of social/political action? What are the processes, institutional or anti-systemic, by which “the body” is constituted? How do we dismantle the tools by which our bodies have been “enclosed” and collectively reclaim our capacity to govern them?
西尔维娅·费代里奇(Silvia Federici,1942-),出生于意大利的马克思主义女权主义理论家、社会活动家与学者,曾在尼日利亚哈特港大学、美国霍夫斯特拉大学等高校教书。1972年,她参与创立了国际女权主义者联合会(International Feminist Collective),发起了“家务劳动有偿化”(Wages for Housework Campaign)运动,80年代在非洲教书并建立学术自由委员会(Committee for Academic Freedom)。其研究涉及哲学、女权理论、妇女史、教育、文化等,主要著作包括《凯列班与女巫:妇女、身体与原始积累》《从零开始的革命:家务劳动,再生产与女权主义斗争》《重赋世界魅力:女权主义和公地政治》《工资父权制》等。
Feminism was a revolt against our being defined as "bodies", only valued for our imagined readiness for self-sacrifice and servicing other people.
Our bodies are evidence of the pains and joys we hav...Feminism was a revolt against our being defined as "bodies", only valued for our imagined readiness for self-sacrifice and servicing other people.
Our bodies are evidence of the pains and joys we have experienced and the struggles we have made. Histories of oppression and rebellion can be read through them.(展开)
0 有用 Megaptera⛓️ 2024-01-07 19:24:31 上海
蛮好!开阔视野!虽然有时让我觉得像推演小说题材,不过这也激起了我对于想象社会变化的兴趣
0 有用 excrucider 2023-09-01 09:46:35 浙江
稍显过时的一本书 也不能发在国内使用
0 有用 浓厚比格犬 2024-11-26 15:24:52 江苏
常读常新的小书,难以想象2024了abortion surrogate和sex worker依然是尖锐的话题;下次遇到女权表演艺术家再问“你看过几本费代里奇?”
0 有用 。 2025-09-21 23:12:13 上海
Feminism was a revolt against our being defined as "bodies", only valued for our imagined readiness for self-sacrifice and servicing other people. Our bodies are evidence of the pains and joys we hav... Feminism was a revolt against our being defined as "bodies", only valued for our imagined readiness for self-sacrifice and servicing other people. Our bodies are evidence of the pains and joys we have experienced and the struggles we have made. Histories of oppression and rebellion can be read through them. (展开)